Mythology - Research Articles

EToC and Suddendorf–Corballis converge: human recursion and autonoetic time-travel coalesced over the last 100k years, leaving archaeological and mythic fingerprints.

Bristol’s late-15th-century hunts for the phantom isle “Brasil”: what the sources say, what they imply, and how rumor primed England’s leap across the Atlantic.

A Persian deep‑dive into serpent myths—Zahhāk to Shahmaran, Anāhitā to Gōčihr—linking archaeology, Avesta, and epic to the Eve/Snake Cult model of consciousness.

Newton’s euhemerist move: why he equates Dionysus/Bacchus with Osiris and the historical Egyptian king Sesac (a.k.a. Sesostris/Shishak), and how Bacchic rites mirror Osirian cult.

Do emergence-style creation myths reach back to the Paleolithic? A critical synthesis of phylogenetic work, Pueblo/Andean data, and Paleolithic ‘Venus’ iconography that centers women as cosmogenic agents.

Defines ‘female‑led cosmogenesis’ and argues that Paleolithic art and cross‑cultural myth patterns support multiple active female creators over a monolithic Great Mother, with phylogenetic and archaeological evidence.

Primary‑source account of Baiame as sky‑lawgiver and Daramulan at Gamilaraay/Wiradjuri bora/burbung, with quotations, tables, and an EToC‑aligned analysis.

A research-oriented account of the Yolngu Djang’kawu and Wawilak Sisters cycles—origins of law, language, and ceremony—mapped to EToC.

A close reading of Efé (Ituri Pygmies) creation/‘origin of death’ cycles—Baatsi and the Tahu taboo, Masupa/Tore’s withdrawn arm—mapped to Genesis and EToC.

How a Hmong cosmogony—Nkauj Ntsuab and Sis Nab in the Qhuab Ke—maps onto the Eve Theory of Consciousness: female-first ‘I’, serpent cult, and ritual rebirth.