Do dragon-slaying and flood-control myths encode a deep, Paleolithic schema about taming water? Comparative myth + paleoclimate with testable predictions.
Dragon‑Slayers and Flood‑Stoppers: A Shared Paleolithic Template?


Do dragon-slaying and flood-control myths encode a deep, Paleolithic schema about taming water? Comparative myth + paleoclimate with testable predictions.

A sharp comparison of Inanna, Persephone, and Xquic with Dumuzi, Adonis, Osiris, and Telepinu—pinpointing which ritual and seasonal functions specifically track female agency.

EToC and Suddendorf–Corballis converge: human recursion and autonoetic time-travel coalesced over the last 100k years, leaving archaeological and mythic fingerprints.

A crisp, source-heavy comparison of world‑egg cosmogonies and their serpent binders—Orphic, Vedic, Chinese, Finnish—to test whether a deeper shared structure sits beneath the oviform surface.

Bristol’s late-15th-century hunts for the phantom isle “Brasil”: what the sources say, what they imply, and how rumor primed England’s leap across the Atlantic.

Reading Heracles’ labors—especially Hippolyta’s girdle and the Eleusinian initiation—as ritual memories where male consciousness apprentices to the Great Mother’s sovereignty.

A Persian deep‑dive into serpent myths—Zahhāk to Shahmaran, Anāhitā to Gōčihr—linking archaeology, Avesta, and epic to the Eve/Snake Cult model of consciousness.

Across the Iranian Plateau, snake imagery worked as a ritual interface for water, time, and sovereignty—keys for Eve Theory and the Snake Cult of Consciousness.

Newton’s euhemerist move: why he equates Dionysus/Bacchus with Osiris and the historical Egyptian king Sesac (a.k.a. Sesostris/Shishak), and how Bacchic rites mirror Osirian cult.

Do emergence-style creation myths reach back to the Paleolithic? A critical synthesis of phylogenetic work, Pueblo/Andean data, and Paleolithic ‘Venus’ iconography that centers women as cosmogenic agents.