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A crisp, source-heavy comparison of world‑egg cosmogonies and their serpent binders—Orphic, Vedic, Chinese, Finnish—to test whether a deeper shared structure sits beneath the oviform surface.
EToC and Suddendorf–Corballis converge: human recursion and autonoetic time-travel coalesced over the last 100k years, leaving archaeological and mythic fingerprints.
Bristol’s late-15th-century hunts for the phantom isle “Brasil”: what the sources say, what they imply, and how rumor primed England’s leap across the Atlantic.
A Persian deep‑dive into serpent myths—Zahhāk to Shahmaran, Anāhitā to Gōčihr—linking archaeology, Avesta, and epic to the Eve/Snake Cult model of consciousness.
Across the Iranian Plateau, snake imagery worked as a ritual interface for water, time, and sovereignty—keys for Eve Theory and the Snake Cult of Consciousness.
Reading Heracles’ labors—especially Hippolyta’s girdle and the Eleusinian initiation—as ritual memories where male consciousness apprentices to the Great Mother’s sovereignty.
Newton’s euhemerist move: why he equates Dionysus/Bacchus with Osiris and the historical Egyptian king Sesac (a.k.a. Sesostris/Shishak), and how Bacchic rites mirror Osirian cult.
Defines 'female‑led cosmogenesis' and argues that Paleolithic art and cross‑cultural myth patterns support multiple active female creators over a monolithic Great Mother, with phylogenetic and …
Do emergence-style creation myths reach back to the Paleolithic? A critical synthesis of phylogenetic work, Pueblo/Andean data, and Paleolithic ‘Venus’ iconography that centers women as cosmogenic …
A concise case for historical links between Australian bullroarer–initiation and PNG Tambaran/flute cults, framed by Sahul-era connectivity.
Comparative cases where initiates are called ‘snake‑bitten’ or ‘swallowed’—from Cape York’s dunggul to Sabazios, Yuruparí, the Ophites, Hopi Snake Dance, and Wawilak—w/ primary sources.
Comparative dossier on the feminine underworld descent motif—Inanna, Persephone, Xquic, Psyche—its seasonal aetiologies, ritual death‑rebirth patterns, and alignment with EToC, drawing on primary …
A research-oriented account of the Yolngu Djang’kawu and Wawilak Sisters cycles—origins of law, language, and ceremony—mapped to EToC.
A research‑oriented account of the Wanjina Wunggurr creation complex (Worrorra–Ngarinyin–Wunambal), showing how repainting rock images sustains seasonal order and Law.
A research-first account of the Tiwi Purukapali myth and the Pukumani mortuary rite, with primary quotations, variant attestations, and a synthesis with the Eve Theory of Consciousness.
A source-heavy, neutral survey of myths about long winters, cataclysmic floods, and great meltwaters—assessing if any preserve Ice Age memories.
How a Hmong cosmogony—Nkauj Ntsuab and Sis Nab in the Qhuab Ke—maps onto the Eve Theory of Consciousness: female-first ‘I’, serpent cult, and ritual rebirth.
A close reading of Efé (Ituri Pygmies) creation/‘origin of death’ cycles—Baatsi and the Tahu taboo, Masupa/Tore’s withdrawn arm—mapped to Genesis and EToC.
Primary‑source account of Baiame as sky‑lawgiver and Daramulan at Gamilaraay/Wiradjuri bora/burbung, with quotations, tables, and an EToC‑aligned analysis.
An in‑depth reading of Algonquin/Anishinaabe origin‑of‑humans myths—Original Man, Earth‑Diver, and Flood—mapped to EToC’s claim that creation stories encode the birth of the self.
