Primary‑source account of Baiame as sky‑lawgiver and Daramulan at Gamilaraay/Wiradjuri bora/burbung, with quotations, tables, and an EToC‑aligned analysis.
A research-oriented account of the Yolngu Djang’kawu and Wawilak Sisters cycles—origins of law, language, and ceremony—mapped to EToC.
A close reading of Efé (Ituri Pygmies) creation/‘origin of death’ cycles—Baatsi and the Tahu taboo, Masupa/Tore’s withdrawn arm—mapped to Genesis and EToC.
A source-heavy, neutral survey of myths about long winters, cataclysmic floods, and great meltwaters—assessing if any preserve Ice Age memories.
How a Hmong cosmogony—Nkauj Ntsuab and Sis Nab in the Qhuab Ke—maps onto the Eve Theory of Consciousness: female-first ‘I’, serpent cult, and ritual rebirth.
A research-first account of the Tiwi Purukapali myth and the Pukumani mortuary rite, with primary quotations, variant attestations, and a synthesis with the Eve Theory of Consciousness.
A research‑oriented account of the Wanjina Wunggurr creation complex (Worrorra–Ngarinyin–Wunambal), showing how repainting rock images sustains seasonal order and Law.
An in‑depth reading of Algonquin/Anishinaabe origin‑of‑humans myths—Original Man, Earth‑Diver, and Flood—mapped to EToC’s claim that creation stories encode the birth of the self.
Survey of African flood myths by region, with annotated sources, motif analysis, and diffusion/selection arguments for specialists in comparative mythology.
How a child-god’s fatal toy became a philosophical symbol for embodiment, matter and selfhood—from Neoplatonists to today’s classicists.