Anthropology - Research Articles

A deep dive connecting Ken Wilber’s Up from Eden to the Eve Theory of Consciousness (EToC), proposing a mechanism and timeline for ego-birth via recursion and self-domestication.

A defense of Lévy-Bruhl’s participation mystique as a real mode of consciousness that explains ritual, religion, and group minds better than its critics admit.

A tour of Quetzalcoatl, Viracocha, Bochica, and other New World ‘white gods’, tracing primary sources, colonial chronicles, and later theories.

A comprehensive exploration of the bearded god archetype across the Americas, from Quetzalcoatl to Deganawida, examining how indigenous cultures imagined civilizing visitors from distant lands.

Across Australia, West Africa, Greece, and Amazonia, the bullroarer marks initiation as literal spirit indwelling—ritual death, rebirth, and presence of the god or ancestor.

A sharp comparison of Inanna, Persephone, and Xquic with Dumuzi, Adonis, Osiris, and Telepinu—pinpointing which ritual and seasonal functions specifically track female agency.

Argues—within the Eve & Snake Cult theories—that Pirahã culture preserves a pre-Holocene mode of mind; contrasts with Clovis-era ‘apex’ consciousness; weighs genetics, ritual, and myth.

A diffusionist deep dive tracing masked ritual from a single Levantine hearth—stone masks and plastered skulls—to a global grammar of spirit embodiment.

A concise case for historical links between Australian bullroarer–initiation and PNG Tambaran/flute cults, framed by Sahul-era connectivity.

On Cape York, dunggul names both ‘snake’ and ‘bullroarer.’ What this polysemy reveals about initiation, being ‘snake‑bitten,’ and the ritual voice.