Sahul in Speech: PNG–Australian Language Connections
A synthesis of evidence for Australia–PNG linguistic ties—Torres Strait contact, Sahul-era areality, and who argued for them—with primary citations.
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A synthesis of evidence for Australia–PNG linguistic ties—Torres Strait contact, Sahul-era areality, and who argued for them—with primary citations.
A concise case for historical links between Australian bullroarer–initiation and PNG Tambaran/flute cults, framed by Sahul-era connectivity.
Comparative cases where initiates are called ‘snake‑bitten’ or ‘swallowed’—from Cape York’s dunggul to Sabazios, Yuruparí, the Ophites, Hopi Snake Dance, and Wawilak—w/ primary sources.
How bullroarers figure in Papua New Guinea male initiations—from Purari Delta imunu viki and kaiamunu ‘monsters’ to Sepik Tambaran houses—plus names, stages, and secrecy.
How Quechua ñawi—eye, opening, portal—complements the Proto‑Sapiens *ŋAN ‘breath/soul,’ from textiles to star‑lore, and why that matters for consciousness.
Neutral survey of contacts between Greek and Buddhist philosophy—documented encounters, plausible doctrinal links, and Near Eastern/Indo-Iranian third sources—with primary citations.
A neutral, source-heavy map of real contacts and plausible influence between Greek and Buddhist thought—what’s evidenced, what’s contested, and what’s likely convergent.
On Cape York, dunggul names both ‘snake’ and ‘bullroarer.’ What this polysemy reveals about initiation, being ‘snake‑bitten,’ and the ritual voice.
Comparative dossier on the feminine underworld descent motif—Inanna, Persephone, Xquic, Psyche—its seasonal aetiologies, ritual death‑rebirth patterns, and alignment with EToC, drawing on primary …
A cross-cultural catalogue of native names for the bullroarer and their other meanings—soul, ancestor, wind, moth, law, spirit—grounded in primary sources.
A global lexicon of bullroarer names by language and culture, with careful sourcing and notes on polysemy and secrecy.
A research-oriented account of the Yolngu Djang’kawu and Wawilak Sisters cycles—origins of law, language, and ceremony—mapped to EToC.
A research‑oriented account of the Wanjina Wunggurr creation complex (Worrorra–Ngarinyin–Wunambal), showing how repainting rock images sustains seasonal order and Law.
A research-first account of the Tiwi Purukapali myth and the Pukumani mortuary rite, with primary quotations, variant attestations, and a synthesis with the Eve Theory of Consciousness.
A research-oriented account of the Karajarri Bagadjimbiri myth—its primary sources, ritual correspondences, and links to initiation and circumcision—concluding with an analysis in light of the Eve …
A source-heavy, neutral survey of myths about long winters, cataclysmic floods, and great meltwaters—assessing if any preserve Ice Age memories.
A deep reading of the Hopi emergence myth—Spider Grandmother, Masau’u, the sipapu—mapped to the Eve Theory of Consciousness, with primary-source quotes and correspondence tables.
How a Hmong cosmogony—Nkauj Ntsuab and Sis Nab in the Qhuab Ke—maps onto the Eve Theory of Consciousness: female-first ‘I’, serpent cult, and ritual rebirth.
A concise, primary-source-driven read on the Hamitic Hypothesis, its core claim, and what Holocene archaeogenetics (Y bottleneck & Neolithic migrations) do—and don’t—support.
What Freud actually said about a primordial matriarchy: Darwinian horde → parricide → totemic brother‑clan with mother‑right → restitution of patriarchy, with primary‑source receipts.