387 Articles
Comparative dossier on the feminine underworld descent motif—Inanna, Persephone, Xquic, Psyche—its seasonal aetiologies, ritual death‑rebirth patterns, and alignment with EToC, drawing on primary texts.
A cross-cultural catalogue of native names for the bullroarer and their other meanings—soul, ancestor, wind, moth, law, spirit—grounded in primary sources.
Comparative cases where initiates are called ‘snake‑bitten’ or ‘swallowed’—from Cape York’s dunggul to Sabazios, Yuruparí, the Ophites, Hopi Snake Dance, and Wawilak—w/ primary sources.
How bullroarers figure in Papua New Guinea male initiations—from Purari Delta imunu viki and kaiamunu ‘monsters’ to Sepik Tambaran houses—plus names, stages, and secrecy.
How Quechua ñawi—eye, opening, portal—complements the Proto‑Sapiens *ŋAN ‘breath/soul,’ from textiles to star‑lore, and why that matters for consciousness.
A neutral, source-heavy map of real contacts and plausible influence between Greek and Buddhist thought—what’s evidenced, what’s contested, and what’s likely convergent.
Neutral survey of contacts between Greek and Buddhist philosophy—documented encounters, plausible doctrinal links, and Near Eastern/Indo-Iranian third sources—with primary citations.
A global lexicon of bullroarer names by language and culture, with careful sourcing and notes on polysemy and secrecy.
On Cape York, dunggul names both ‘snake’ and ‘bullroarer.’ What this polysemy reveals about initiation, being ‘snake‑bitten,’ and the ritual voice.
An in‑depth reading of Algonquin/Anishinaabe origin‑of‑humans myths—Original Man, Earth‑Diver, and Flood—mapped to EToC’s claim that creation stories encode the birth of the self.
A research‑oriented account of the Wanjina Wunggurr creation complex (Worrorra–Ngarinyin–Wunambal), showing how repainting rock images sustains seasonal order and Law.
Comparative, primary-source survey of the bullroarer’s functions across Aboriginal Australia, mapped to Eve Theory of Consciousness constructs.
Comparative, primary-source survey of the bullroarer across Aboriginal Australia—regional names, mythic agents, rites, taboos, and symbolism—with analysis and EToC mapping.
Deep dive on the Masonic square‑and‑compasses with the letter G—its meanings, origins, and esoteric layers—read against ancient ‘sacred geometry’ and craft cosmology.
A deep reading of the Hopi emergence myth—Spider Grandmother, Masau’u, the sipapu—mapped to the Eve Theory of Consciousness, with primary-source quotes and correspondence tables.
A research-first account of the Tiwi Purukapali myth and the Pukumani mortuary rite, with primary quotations, variant attestations, and a synthesis with the Eve Theory of Consciousness.
How a Hmong cosmogony—Nkauj Ntsuab and Sis Nab in the Qhuab Ke—maps onto the Eve Theory of Consciousness: female-first ‘I’, serpent cult, and ritual rebirth.
A source-heavy, neutral survey of myths about long winters, cataclysmic floods, and great meltwaters—assessing if any preserve Ice Age memories.
A concise, primary-source-driven read on the Hamitic Hypothesis, its core claim, and what Holocene archaeogenetics (Y bottleneck & Neolithic migrations) do—and don’t—support.
What Freud actually said about a primordial matriarchy: Darwinian horde → parricide → totemic brother‑clan with mother‑right → restitution of patriarchy, with primary‑source receipts.
