Comparative cases where initiates are called ‘snake‑bitten’ or ‘swallowed’—from Cape York’s dunggul to Sabazios, Yuruparí, the Ophites, Hopi Snake Dance, and Wawilak—w/ primary sources.

A cross-cultural catalogue of native names for the bullroarer and their other meanings—soul, ancestor, wind, moth, law, spirit—grounded in primary sources.

Comparative dossier on the feminine underworld descent motif—Inanna, Persephone, Xquic, Psyche—its seasonal aetiologies, ritual death‑rebirth patterns, and alignment with EToC, drawing on primary texts.

A neutral field guide to the most-cited Old‑World inscriptions, coins, and curios said to predate Columbus in the Americas—with sources, context, and who still argues for them.

A research-oriented account of the Karajarri Bagadjimbiri myth—its primary sources, ritual correspondences, and links to initiation and circumcision—concluding with an analysis in light of the Eve Theory of Consciousness.

Primary‑source account of Baiame as sky‑lawgiver and Daramulan at Gamilaraay/Wiradjuri bora/burbung, with quotations, tables, and an EToC‑aligned analysis.

What Darwin actually said about early human social order—monogamy, polygyny, polyandry, ‘communal marriage,’ matriliny, time depth, and gene–culture feedback—with primary-source quotes.

A research-oriented account of the Yolngu Djang’kawu and Wawilak Sisters cycles—origins of law, language, and ceremony—mapped to EToC.

A close reading of Efé (Ituri Pygmies) creation/‘origin of death’ cycles—Baatsi and the Tahu taboo, Masupa/Tore’s withdrawn arm—mapped to Genesis and EToC.

What Freud actually said about a primordial matriarchy: Darwinian horde → parricide → totemic brother‑clan with mother‑right → restitution of patriarchy, with primary‑source receipts.